Consensus of Humane Economics

Societies are not so easy to develop toward a sort of peacefull, democratic sustainable and efficient state of law. Even if some universal knowledge of basic humane values has shown to, almost always 'structurally,' exist: openness, good work, sense of justice, and so on. See the diversity of civilizations, where one common maniqueis reductive trait, which remains after all reductions, is that basic humane qualities as oneselves and others barbarians . Another core defect has been to only accept oneself moral whatever recognized in the civilization of others. May be the meaning of that that social normative recognizes and prefers what it knows from since it can distract (and now, in democracy, how to contravene without major inconvenient for oneself). Another linked one problem is in conflicts of civilizations to use reduced slogans, as keys to what they to take advantage of to induce plenty of consequences, not shared but blindly accepted. A reason why, omniscient and omnipotent faith based religions have been so helpful to force people accept the will of others and the sake of they fatality.

Now if considering the diversity of ways for framing togetherness as expressed in another olicognograph and the differenciation of scales of values after diversity of social balances and ways to treat values common in essence; we can search similar patterns compatibilities, correspondances that may not be so different, convergeant tolerance well managed, eventually with sort of systems of translations.

The olicognograph gives the basic levels of scale: individual (yellow cells) - intermediate (green cells) - social (blue cells), be respectivelly like micro - meso - macro. Basic economics traits are detailed, considering how social sustainability, ecological sustainability and complexity govern.

Such 'main - hidden - implicit' frame may be use together with another olicognograph designed according the sort of existing cultural frames locally-regionally existing. Once effectively designed and democratically accepted the later sort of frame, it is to think that former one can be defined somehow with the already existing jus cogens like universal declaration of human rights. Finally, as fifth step to establish the correspondances between both and some social algebra of transformations or translations. All that of course (!) according problems and context at local levels. And all these tools like to use a matrices of criteria to interprete or analyze according the common techniques of lawfull practices.

All that may look like complicated, are Justice, tolerance and wise development not so ?